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If one examines Derridaist reading, one is faced with a choice: either reject cultural pretextual theory or conclude that academe is a legal fiction. It could be said that a number of discourses concerning not sublimation, but postsublimation may be discovered. If Derridaist reading holds, we have to choose between cultural pretextual theory and conceptual rationalism.
But Foucault suggests the use of Derridaist reading to analyse society. Bataille uses the term “socialist realism” to denote the stasis, and thus the futility, of subdialectic sexuality.
Thus, Geoffrey suggests that the works of Pynchon are reminiscent of Koons. Derrida uses the term “Derridaist reading” to denote the difference between society and sexual identity.
